Handbook of Oriental Studies. Section 3 Southeast Asia, Religions, Religionen |
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Inhalt
1 | |
55 | |
81 | |
Peter G Gowing Islam on Taiwan | 117 |
H Kähler Der Islam bei den KapMalaien | 127 |
Th Müller Krüger Das Christentum in Indonesien | 135 |
Index zusammengestellt von Brigitte Louhenapessy | 163 |
Häufige Begriffe und Wortgruppen
Adat Agama Tirtha allem Arab Arbeit Archipelago Arnold Atjeh Bali Balinese Batak Batara Batara Guru Borneo Bosch Buddha Buddhist centre century China Chinese Christen Christentum Christian Filipinos Christianisierung Christliche Kirche converted Cotabato cult cultural datus divine doctrine Dutch East erst faith Gebiet Gebieten Glieder Glredja gods Gonda Government Gresik Gruppen Guru Hadji Hague Hindu Hinduism Hooykaas Imam Indian indigenous Indonesia indonesischen influence inscriptions Islam island Jahre Jahrhunderts Java Javanese Jolo Kabungsuwan Kap-Malaien Kern king Kirchen Kraemer Krom Lake Lanao Lanao Madjapahit Maguindanao mainland Majul Makhdum Malacca Malay Maranao Minahasa Minangkabau Mindanao Mission missionaries Moro Moroland mosques Muslim Filipino Muslim groups mysticism Old-Javanese Palembang Philippines Pigeaud population priests protestantische provinces region religion religious rites ritual ruler sanctuaries Sanskrit schon Sharif Siva Sivaism Sivaite Spaniards Sultan Sulu Sulu Archipelago Sumatra Sunan Swellengrebel Taiwan Tao Sug Teil temple texts trade traditional Visnu worship wurde wurden Zoetmulder
Beliebte Passagen
Seite 74 - Islam gave the small man a sense of individual worth as a member of the Islamic community. According to Hindu ideology he was merely a creature of lower order than the members of the higher castes. Under Islam he could, as it were, feel himself their equal, or even, in his quality as a Moslem, the superior of such of them as were not Moslems themselves, even though he still occupied a subordinate position in the social...
Seite 59 - In Malay Archipellago Islam was spread by Muslim merchants at a time when Spain held sway over the area. "They did not come as conquerors, like the Spanish in the sixteenth century, or used the sword as an instrument of conversion; nor did they arrogate to themselves the privileges of a superior and dominant race so as to degrade and oppress the original inhabitants".
Seite 60 - Amoy), who have run away and settled here ; what they eat and use is also very fine, and many of them have adopted the Mahomedan religion and observe its precepts. The third kind are the natives, who are very ugly and uncouth ; they go about with uncombed heads and naked feet, and believe devoutly in devils, theirs being one of the countries called devil-countries in Buddhist books.
Seite 60 - Ch'iian-chou (the latter two places situated in Fukien, not far from Amoy), who have run away and settled here ; what they eat and use is also very fine, and many of them have adopted the Mahomedan religion and...
Seite 73 - Islam has remained a missionary community. "Because of the expansive, missionary nature of Islam, every Moslem is after all a propagandist of the faith. That is why the trader from the Moslem world was the most common 'missionary
Seite 93 - Thul-Qarnayn of Juhur, whose name was Jusul Asiqin, and begot Sharif Kabungsuwan. Sharif Kabungsuwan came to Magindanao to the mouth of the Tinundan. There he met Tabunaway and accompanied him to the town of Magindanao. This is Sharif Kabungsuwan, who converted to Islam all the people of Magindanao...
Seite 68 - Cambridge, in 1532, and it was not until the beginning of the seventeenth century that Inigo Jones and his followers impressed the Palladian style upon English building.
Seite 75 - The latter part of the sixteenth century and the first part of the seventeenth century...