Constituent Imagination: Militant Investigations//collective Theorization

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Stevphen Shukaitis, David Graeber, Erika Biddle
AK Press, 2007 - Political Science - 336 pages


What is the relationship of radical theory to movements for social change? In a world where more and more global struggles are refusing vanguard parties and authoritarian practices, does the idea of the detached intellectual, observing events from on high, make sense anymore? In this powerful and unabashedly militant collection, over two dozen academic authors and engaged intellectuals--including Antonio Negri and Colectivo Situaciones--provide some challenging answers. In the process, they redefine the nature of intellectual practice itself.


The book opens with the editors' provocative history of the academy's inherent limitations and possibilities. The essays that follow cover a broad range: embedded intellectuals in increasingly corporatized universities, research projects in which factory workers and academics work side by side, revolutionary ethnographies of the global justice movement, and meditations on technology from the branches of a tree-sit in Scotland. What links them all is a collective and expansive re--imagining of engaged intellectual work in the service of social change. In a cultural climate where right-wing watchdog groups seem to have radical academics on the run, this unapologetic anthology is a breath of fresh air.

 

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Contents

Acknowledgements
7
Activist Research From Geopolitics to Geopoetics
39
Militant Praxis as Subject and Episteme
62
Footnotes on Procedures
73
The Breath of the Possible
94
Introduction
111
Autonomy Recognition Movement
127
Fragments on Machinic Intellectuals
137
Knitting and Global Justice Activism
209
Bare Life Autoethnography and the Homeless Body
223
Forging Spaces of Justice
242
Education Ethics
251
Treasonous Minds and the Desire for Mutiny
263
Towards a Participatory Political Philosophy
276
Toward an AntiAuthoritarian AntiRacist Pedagogy
288
No Gods No Masters Degrees
301

Artificial Intelligence from the Top of a Sycamore Tree
155
Practicing Militant Ethnography with the Movement for Global Resistance
164
Introduction
179
From Direct Action to Direct Services and Back
189
Glossary
314
Author Bios
320
Index
329
Copyright

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Page 265 - The development of fixed capital indicates to what degree general social knowledge has become a direct force of production, and to what degree, hence, the conditions of the process of social life itself have come under the control of the general intellect and been transformed in accordance with it.
Page 313 - The freedom to redistribute copies so you can help your neighbor (freedom 2). • The freedom to improve the program, and release your improvements to the public, so that the whole community benefits (freedom 3).
Page 315 - These quantities vary continually, independently of the will, foresight and action of the producers. To them their own social action takes the form of the action of objects, which rule the producers instead of being ruled by them.
Page 159 - When we are seeking the essence of "tree," we have to become aware that That which pervades every tree, as tree, is not itself a tree that can be encountered among all the other trees. Likewise, the essence of technology is by no means anything technological. Thus we shall never experience our relationship to the essence of technology so long as we merely conceive and push forward the technological, put up with it, or evade it.
Page 174 - The World Social Forum is an open meeting place for reflective thinking, democratic debate of ideas, formulation of proposals, free exchange of experiences and interlinking for effective action, by groups and movements of civil society that are opposed to neoliberalism and to domination of the world by capital and any form of imperialism...
Page 157 - But according to strong AI, the computer is not merely a tool in the study of the mind; rather, the appropriately programmed computer really is a mind, in the sense that computers given the right programs can be literally said to understand and have other cognitive states.
Page 287 - Renato Rosaldo, Culture and Truth: The Remaking of Social Analysis (Boston: Beacon Press, 1989); D. Gordon et aL, "Feminism and the Critique of Colonial Discourse,
Page 243 - In clinging, often of necessity, to a place-bound identity, however, such oppositional movements become a part of the very fragmentation which a mobile capitalism and flexible accumulation can feed upon.
Page 165 - The intellectualist bias which entices us to construe the world as a spectacle, as a set of significations to be interpreted rather than as concrete problems to be solved practically...

About the author (2007)

Stevphen Shukaitis is a research fellow at the University of Leicester Centre for Philosophy and Political Economy. He is a member of Ever Reviled Records, the Autonomedia Editorial Collective, and the Planetary Autonomist Network. He seeks to develop non-vanguardist forms of social research as part of the global conspiracy against neoliberalism. David Graeber is an anthropologist and activist who currently teaches at the University of London and has been active in direct-action groups, including the Direct Action Network, People's Global Action, and Anti-Capitalist Convergence. He is the author of Fragments of an Anarchist Anthropology, Towards an Anthropological Theory of Value, and Lost People: Magic and the Legacy of Slavery in Madagascar.

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