A supporter of President Trump carries a Confederate flag through the Capitol Rotunda, Jan. 6, 2021. (Photo/JTA-Saul Loeb-AFP via Getty Images)
A supporter of President Trump carries a Confederate flag through the Capitol Rotunda, Jan. 6, 2021. (Photo/JTA-Saul Loeb-AFP via Getty Images)

Hate on display: A guide to the symbols and signs on display at the Capitol insurrection

The sweatshirt, spotted amid the mob that stormed the U.S. Capitol, seemed designed to provoke fear.

“Camp Auschwitz,” it read, along with the message “Work brings freedom” — a rough translation of the message that greeted Jewish prisoners at the infamous Nazi concentration camp.

The back of the shirt said “Staff.”

A photo of the man wearing the sweatshirt was just one of the images of hateful symbols that have circulated from the mob, whose violence led to four deaths and wreaked havoc on Congress. Swastikas and Confederate flags were among the overt hate signs that the insurrection brought into the Capitol.

Other slogans — on flags, clothing or signs — were code for a gamut of conspiracy theories and extremist ideologies. Here’s what you need to know about them and the far-right movements they represent.


QAnon slogans

Several members of the mob wore or carried signs invoking the pro-Donald Trump QAnon conspiracy theory, which is laced with anti-Semitism. QAnon, which began in 2017 and has gained millions of adherents, falsely alleges that an elite cabal of pedophiles, run by Democrats, is plotting to harvest the blood of children and take down Trump. Trump has praised the movement and espoused its baseless ideas.

Here are some of the QAnon symbols present in the Capitol on Wednesday.

“Q” represents the purported high-ranking government official who shares inside information with QAnon followers through cryptic posts on fringe websites. QAnon followers often wear T-shirts emblazoned with a huge Q — and several of them were part of the Capitol mob.

Protesters interact with Capitol Police inside the U.S. Capitol building, Jan. 6, 2021. (Photo/JTA-Win McNamee-Getty Images)
Protesters interact with Capitol Police inside the U.S. Capitol building, Jan. 6, 2021. (Photo/JTA-Win McNamee-Getty Images)

Trust the Plan: As Q’s supposed predictions have proven false over the years — including the election of Joe Biden, which Q predicted would not happen — many QAnon followers became disillusioned. Others told them to “trust the plan” and place their faith in QAnon’s theories. The phrase has become one of the conspiracy theory’s slogans.

“Trust the Plan” logos were also visible in the Capitol, referring to the “plan” QAnon followers believe is happening.

Protesters in the Senate chamber, Jan. 6, 2021, one with a "Save the Children" sign. (Photo/JTA-Win McNamee-Getty Images)
Protesters in the Senate chamber, Jan. 6, 2021, one with a “Save the Children” sign. (Photo/JTA-Win McNamee-Getty Images)

Save the Children: Messaging related to saving children is a core tenet of QAnon because it alleges a global pedophile ring. In the photo above, a woman carries a sign saying “The children cry out for justice,” referencing children who QAnon conspiracists falsely believe have been abducted by Democrats and progressives, including the Jewish billionaire financier George Soros.


Swastikas and neo-Nazis

Prominent Holocaust deniers and neo-Nazis were part of the Capitol mob. A far-right activist known as Baked Alaska livestreamed from inside House Speaker Nancy Pelosi’s office. Another extremist, Nick Fuentes, a white nationalist who leads the far-right Groyper Army, was said to be in the room with him. Fuentes denies this but was outside the Capitol on Wednesday.

The Neo-Nazi group NSC-131 also joined the insurrection, according to reporter Hilary Sargent. NSC stands for Nationalist Social Club and has small regional chapters in the United States and abroad. The 131 division is from New England.

In a video, at least one participant can be seen brandishing a flag bearing a swastika. Originally a Buddhist symbol representing the dharma wheel, the swastika since 1935 has become the defining symbol of Nazism and neo-Nazis. The Anti-Defamation League calls it “one of the most potent hate symbols worldwide.”

In addition to the man wearing the Auschwitz sweatshirt, another mob member was spotted wearing a T-shirt that said 6MWE, which stands for “Six million weren’t enough,” referencing the Jews murdered in the Holocaust:


Confederate flags and nooses 

Other flags on display also were associated with long histories of white supremacy. At least one protester carried a Confederate battle flag into the Capitol building. Meanwhile, nooses — a prominent symbol of racist violence — were placed outside.

In one instance, after members of the mob started destroying camera equipment from The Associated Press, they made a noose out of the cords, according to BuzzFeed News reporter Paul McLeod:


Anti-government militia symbols

Flags bearing the phrase “when tyranny becomes law, rebellion becomes duty” (a version of a quote dubiously attributed to Thomas Jefferson) and the Roman numeral III also were seen.

“III” is the logo of the Three Percenters, also known as the III% militia, an anti-government militia founded in response to the election of President Obama. The ADL defines the Three Percenters as “extremists who are part of the militia movement.”

A flag reading “when tyranny becomes law, rebellion becomes duty” and bearing the logo of the Three Percenters on display amid the Washington rioting, Jan. 6, 2021. (Photo/JTA-Tasos Katopodis-Getty Images)
A flag reading “when tyranny becomes law, rebellion becomes duty” and bearing the logo of the Three Percenters on display amid the Washington rioting, Jan. 6, 2021. (Photo/JTA-Tasos Katopodis-Getty Images)

Another symbol favored by militias is a coiled snake above the phrase “Don’t Tread on Me,” known as the Gadsden flag, which symbolizes support for gun rights and individual liberties. The symbol, emblazoned on a flag, has been used as well by the Boogaloo Bois, a loose affiliate of anti-government militias that comes armed to protests. They are known to wear Hawaiian shirts (not as yet seen at the march) or camouflage (which was very much on display).

The yellow “Don’t Tread on Me” flag favored by militias symbolizes support for gun rights and individual liberties. (Photo/JTA-Robert Nickelsberg-Getty Images)
The yellow “Don’t Tread on Me” flag favored by militias symbolizes support for gun rights and individual liberties. (Photo/JTA-Robert Nickelsberg-Getty Images)

The Boogaloo movement, which aspires to start a second Civil War, gained prominence last year when its members showed up to anti-lockdown protests and racial justice marches. At least one man wearing a shirt advocating for a civil war was present at the Capitol, though it’s unclear if he was an adherent of the Boogaloo Bois.

The Oath Keepers, an anti-government group like the Three Percenters, according to the ADL, were in D.C. and at a similar protest in Arizona on Wednesday.


Other far-right symbols

Proud Boys: Members of the Proud Boys, the violent far-right group that Trump told to “stand back and stand by” during a September presidential debate, wear black-and-yellow Fred Perry polo shirts along with red Make America Great Again caps. (Fred Perry, a U.K. brand, has said it would stop selling the shirts because of their association with the group.)

Protesters in Washington, Jan. 6, 2021, one of them wearing the yellow and black polo shirt favored by members of the Proud Boys. (Photo/JTA-Robert Nickelsberg-Getty Images)
Protesters in Washington, Jan. 6, 2021, one of them wearing the yellow and black polo shirt favored by members of the Proud Boys. (Photo/JTA-Robert Nickelsberg-Getty Images)

Proud Boys founder Gavin McInnes, who said he quit the group in 2018, was spotted in the D.C. crowd. The group’s current leader, Enrique Tarrio, was ordered to leave the city earlier this week after being arrested on weapons charges.

Crusader crosses: The shooter who committed the 2019 massacre at a New Zealand mosque appropriated symbols of the Crusades, and they’ve become popular with other far-right, ethnonationalist groups. The symbols, such as medieval-style helmets or Templar and crusader crosses, are meant to harken to an era of white, Christian wars against Muslims and Jews.

Trump supporters, including one wearing the Crusader cross, storm the U.S. Capitol following a rally with the president, Jan. 6, 2021. (Photo/JTA-Samuel Corum-Getty Images)
Trump supporters, including one wearing the Crusader cross, storm the U.S. Capitol following a rally with the president, Jan. 6, 2021. (Photo/JTA-Samuel Corum-Getty Images)

The Punisher: The Marvel comics anti-hero known as the Punisher has been adopted in recent years by white nationalists and neo-Nazis, to the dismay of its creator. The character is known for his black shirt with a distinctive stylized white skull on it; that skull appeared on the clothing of some of the protesters.

“The fact that white nationalists and Nazis embrace it is a tragic misunderstanding,” Gerry Conway told Inverse. “It’s a misappropriation of the character and a blatant disregarding of reality.”

A protester at the Stop the Count insurrection, Jan. 6, 2021, with a patch bearing the Punisher skull logo on his vest. (Photo/JTA-Samuel Corum-Getty Images)
A protester at the Stop the Count insurrection, Jan. 6, 2021, with a patch bearing the Punisher skull logo on his vest. (Photo/JTA-Samuel Corum-Getty Images)

Intactivists: Anti-circumcision activists, also known as “intactivists,” support banning all forms of circumcision. Jewish law requires circumcision, and the intactivist movement often features anti-Jewish imagery. An intactivist comic book called “’Foreskin Man” portrays blonde Aryan superheroes fighting Jewish mohels, who perform circumcision. The above image shows a protester in front of the Supreme Court in October, and similar signs and outfits were seen this week in D.C.

Wednesday’s demonstration featured protesters carrying anti-circumcision signs reading “circumcision is the mark of the beast of satan” and “outlaw satan’s circumcision.”

Laura E. Adkins
Laura E. Adkins

Laura E. Adkins is JTA’s opinion editor. She was previously deputy opinion editor at the Forward, where she wrote about data, orthodoxy, kosher wine, and built interactive maps. Laura has also served as the editor of Jewish Insider and an assistant blogs editor at The Times of Israel. Her writing has appeared in the New York Times, SELF, the New York Observer and elsewhere.

Emily Burack

JTA correspondent

JTA

Content distributed by the Jewish Telegraphic Agency news service.