Early in the action thriller Those Who Wish Me Dead, Angelina Jolie’s character, Hannah, straps on a parachute and hops onto the back of a pickup truck. As the vehicle snakes through the Montana wilderness, she deploys her gear and lifts off, laughing as she glides back down. Hannah’s a smoke jumper—a trained firefighter who drops into wildfires from above—and she’s clearly tough as hell.

Yet that’s about as much excitement as she gets in the film, which debuted yesterday on HBO Max and in theaters. Those Who Wish Me Dead, based on the 2014 Michael Koryta novel and directed by Taylor Sheridan, marks Jolie’s return to the action genre after more than a decade away. At first glance, the film seems fit for the actor’s reentry. The story follows Connor (played by Finn Little), a boy on the run from assassins, who encounters Hannah after he witnesses his father’s murder. Hannah, still traumatized from her failure to stop a blaze that killed a group of hikers, vows to get him to safety before a forest fire wipes out the area. From the posters and trailers, Jolie appears to be the star, with Hannah serving as the emotional center of the ludicrous but propulsive story.

A few weeks ago, I met my first Millennial grandparent. I was interviewing a woman in her late 30s about President Joe Biden’s new child-tax-credit proposal, and she mentioned that it would benefit not just her two young kids but her older son’s kid too.

The incidental meeting was a reminder both that Millennials are getting older and that they are doing so without growing up, at least not in the way that many of them might wish. The woman I interviewed does not own a home, nor is she anywhere close to affording one. She has nothing in the way of savings. Nevertheless, she is a grandmother, catapulting into middle age.

Millennials, as just about everyone knows at this point, are a generation delayed. The pandemic recession has led not-so-young adults to put off having kids, buying a house, getting married, or investing in a car—yet again. But today’s economic conditions are not just holding Millennials back. They are stratifying them, leading to unequal experiences within the generation as well as between it and other cohorts.

During the Gaza war this summer, it became clear that one of the most important aspects of the media-saturated conflict between Jews and Arabs is also the least covered: the press itself. The Western press has become less an observer of this conflict than an actor in it, a role with consequences for the millions of people trying to comprehend current events, including policymakers who depend on journalistic accounts to understand a region where they consistently seek, and fail, to productively intervene.

An essay I wrote for Tablet on this topic in the aftermath of the war sparked intense interest. In the article, based on my experiences between 2006 and 2011 as a reporter and editor in the Jerusalem bureau of the Associated Press, one of the world’s largest news organizations, I pointed out the existence of a problem and discussed it in broad terms. Using staffing numbers, I illustrated the disproportionate media attention devoted to this conflict relative to other stories, and gave examples of editorial decisions that appeared to be driven by ideological considerations rather than journalistic ones. I suggested that the cumulative effect has been to create a grossly oversimplified story—a kind of modern morality play in which the Jews of Israel are displayed more than any other people on earth as examples of moral failure. This is a thought pattern with deep roots in Western civilization.

In North Carolina, where I live, only about one-third of gas stations are currently reporting that they have any gas, and that’s after some improvement in availability. A ransomware attack shut down a key pipeline supplying these stations, an event that could, but likely won’t, serve as a wake-up call, before we experience a true catastrophe.

Prior to the pandemic, I wrote a lot about digital security, or the lack thereof. I once compared our security status quo to “building skyscraper favelas in code—in earthquake zones.” Not much has changed since then, but we are starting to hear more rumbles.

The dynamics of digital insecurity, ransomware, and related threats are eerily similar to the global public health dynamics before the pandemic. Battlestar Galactica helps explain one key similarity: Networked systems are vulnerable. The premise of the series is that the battleship Galactica, and only Galactica, survived an attack by the Cylons (humanoid robots) on the human fleet simply because it was old and had just been decommissioned in the process of being turned into a museum. Being older, it had never been networked into the system. The “shutdown” command sent by the attackers never reached it, and it was thus spared.

As always in the Israeli-Palestinian conflict, two narratives are vying for primacy. In one, Israel is simply defending itself against a fresh attack. In the other, Israel’s bombardment of Gaza is the latest example of a desire to punish and humiliate Palestinians. These two narratives are not reconcilable, which makes reasoned discussion an exercise in futility. But any sophisticated argument must contend with the long, winding lead-up to the current crisis. Why is war in Gaza returning now, and why does it always seem to return, with stubborn, periodic insistence?

Despite inching toward the Democratic Party’s left flank on various domestic- and foreign-policy issues, the Biden administration has fallen back on the usual formulas, offering robotic recitations about “Israel’s right to defend itself.” On Thursday, President Joe Biden said that he hadn’t seen a “significant overreaction” from Israel, while failing to mention a word about Palestinian deaths. In so doing, he gave Israel what amounts to a green light to intensify its bombing campaign.

“How to Build a Life” is a weekly column by Arthur Brooks, tackling questions of meaning and happiness.

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Many years ago, I met a woman who had had the kind of experience you ordinarily only find in fiction. As a young adult, she was in a serious car accident, resulting in a head injury. She suffered a period of total amnesia, followed by months of convalescence. When she recovered, she was never the same: Her family relationships weakened; she cut out former friends and found new ones; she moved halfway across the world; her interests and tastes changed; she became more outgoing and less self-conscious; she no longer cared much what other people thought about her.

In 1975, scientists tried spaying a few hundred female betta fish. We all know what happens to spayed cats and dogs: They become sterile. Betta fish are different. A third of the surviving bettas regenerated an ovary—which, okay, interesting enough. But the remaining two-thirds did something much, much stranger: They grew testes. They turned brighter and darker in color too—like male bettas. They grew elongated fins—like males. They even started making sperm—like males, obviously. When mated with other female betta fish, these females-turned-males produced offspring that looked perfectly healthy. The only notable oddity was that the resulting broods were usually, but not always, exclusively female.

“Today Iran, tomorrow Palestine.” Thus cheered the crowd in Tehran in February 1979, during the Palestinian leader Yasser Arafat’s visit to Ayatollah Ruhollah Khomeini just days after the success of the Iranian revolution. Arafat was the first foreign dignitary to visit Iran after the fall of the shah. For him, Khomeini’s success was a win for the Palestinian cause: His guerrilla fighters had helped train Iranian revolutionaries in Lebanon, and he was hopeful that, with Khomeini’s help, he would soon be on his way to establishing a Palestinian state.

This fascinating and relatively little-known episode in the Middle East’s history altered the region’s political landscape, and still informs the context in which today’s events in the Palestinian territories and Israel are unfolding. Although the personal relationship between Arafat and Khomeini soured within a year, their encounter marks the moment when revolutionary Iran’s involvement with the Palestinians began, and when the Palestinian issue inserted itself into a then-still-nascent regional rivalry between Saudi Arabia and Iran.

I celebrated my second pandemic birthday recently. Many things were weird about it: opening presents on Zoom, my phone’s insistent photo reminders from “one year ago today” that could be mistaken for last month, my partner brightly wishing me “iki domuz,” a Turkish phrase that literally means “two pigs.”

Well, that last one is actually quite normal in our house. Long ago, I took my first steps into adult language lessons and tried to impress my Turkish American boyfriend on his special day. My younger self nervously bungled through new vocabulary—The numbers! The animals! The months!—to wish him “iki domuz” instead of “happy birthday” (İyi ki doğdun) while we drank like pigs in his tiny apartment outside of UCLA. Now, more than a decade later, that slipup is immortalized as our own peculiar greeting to each other twice a year.

This article was published online on May 10, 2021.

Most of the people who come to Blandford Cemetery, in Petersburg, Virginia, come for the windows—masterpieces of Tiffany glass in the cemetery’s deconsecrated church. One morning before the pandemic, I took a tour of the church along with two other visitors and our tour guide, Ken. When my eyes adjusted to the hazy darkness inside, I could see that in each window stood a saint, surrounded by dazzling bursts of blues and greens and violets. Below these explosions of color were words that I couldn’t quite make out. I stepped closer to one of the windows, and the language became clearer. Beneath the saint was an inscription honoring the men “who died for the Confederacy.”