Elie Wiesel

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Elie Wiesel
Wiesel speaking at the World Economic Forum Annual Meeting in 2003
Born	September 30, 1928 (1928-09-30) (age 79) Sighet, Maramureş County, Romania
Occupation	Political activist, professor, novelist
Notable award(s)	Nobel Peace Prize, Presidential Medal of Freedom, Congressional Gold Medal

Elie Wiesel (born Eliezer Wiesel on September 30, 1928)^[1] is a Jewish writer, professor, political activist, Nobel Laureate and Holocaust survivor. He is the author of over 40 books, the best known of which is Night, a memoir that describes his experiences during the Holocaust and his imprisonment in several concentration camps.

Wiesel was awarded the Nobel Peace Prize in 1986. The Norwegian Nobel Committee called him a "messenger to mankind," noting that through his struggle to come to terms with "his own personal experience of total humiliation and of the utter contempt for humanity shown in Hitler's death camps," as well as his "practical work in the cause of peace," Wiesel has delivered a powerful message "of peace, atonement and human dignity" to humanity.^[2]

[edit] Early life

Wiesel was born in Sighet, (now Sighetu Marmaţiei), Maramureş, Kingdom of Romania, to Shlomo and Sarah Wiesel. Sarah was the daughter of Dodye Feig, a Hasid and farmer from a nearby village. Shlomo was an Orthodox Jew of Hungarian descent, and a shopkeeper who ran his own grocery store. He was active and trusted within the community, and had spent a few months in jail for having helped Polish Jews who escaped, and was hungry in the early years of his life. It was Shlomo who instilled a strong sense of humanism in his son, encouraging him to learn Modern Hebrew and to read literature, whereas his mother encouraged him to study Torah and Kabbalah. Wiesel has said his father represented reason, and his mother, faith (Fine 1982:4). Elie Wiesel had three sisters: Hilda and Bea, who were older than he, and Tzipora, who was the youngest in the family. Bea and Hilda also survived the war and eventually emigrated to North America, in Bea's case, to Montreal, Canada.

[edit] World War II

The town of Sighet was re-annexed to Hungary. In 1944 Elie, his family and the rest of the town were placed in one of the two ghettos in Sighet. Elie and his family lived in the larger of the two, on Serpent Street. On May 16, 1944, the Hungarian authorities deported the Jewish community in Sighet to Auschwitz – Birkenau. While at Auschwitz, the number A-7713 was tattooed onto his left arm. Wiesel was separated from his mother and sister Tzipora, who are presumed to have been murdered at Auschwitz. Wiesel and his father were sent to the attached work camp Buna-Werke, a subcamp of Auschwitz III Monowitz. He managed to remain with his father for a year as they were forced to work under appalling conditions and shuffled between concentration camps in the closing days of the war. On January 29, 1945, just a few weeks after the two were marched to Buchenwald and only months before the camp was liberated by the American Third Army on April 11, Wiesel's father suffered from dysentery, starvation, and exhaustion, and was later sent to the crematory. The last word his father spoke was "Eliezer”, Elie's name.^[3]

[edit] After the war

After the war, Wiesel was placed in a French orphanage, where he learned the French language and was reunited with both his older sisters, Hilda and Bea, who had also survived the war. In 1948 he studied philosophy at the Sorbonne.

He taught Hebrew and worked as a choirmaster before becoming a professional journalist. He wrote for Israeli and French newspapers, including Tsien in Kamf (in Yiddish) and the French Jewish Magazine, L'arche. However, for 10 years after the war, Wiesel refused to write about or discuss his experiences during the Holocaust. Like many survivors, Wiesel could not find the words to describe his experiences. However, a meeting with François Mauriac, the 1952 Nobel Laureate in Literature, who eventually became Wiesel's close friend, persuaded him to write about his Holocaust experiences.

Wiesel first wrote the 900-page tome Un di velt hot geshvign (And the World Remained Silent), in Yiddish, which was published in abridged form in Buenos Aires. Wiesel rewrote a shortened version of the manuscript in French, and it was published as the 127-page autobiography La Nuit, and later translated into English as Night. Even with Mauriac's support, Wiesel had trouble finding a publisher for his book, and initially it sold few copies.

[edit] Life in the United States

The house where Elie Wiesel was born

In 1955, Wiesel moved to New York City, having become a U.S. citizen: due to injuries suffered in a traffic accident, he was forced to stay in New York past his visa's expiration and was offered citizenship to resolve his status. In the U.S., Wiesel wrote over 40 books, both fiction and non-fiction, and won many literary prizes. Wiesel's writing is considered among the most important in Holocaust literature. Some historians credit Wiesel with giving the term 'Holocaust' its present meaning, but he does not feel that the word adequately describes the event and wishes it were used less frequently to describe significant occurrences as everyday tragedies (Wiesel:1999, 18).

He was awarded the Nobel Peace Prize in 1986 for speaking out against violence, repression, and racism. He has received many other prizes and honors for his work, including the Congressional Gold Medal in 1985, and was elected to the American Academy of Arts and Letters in 1996. He is also the recipient of The International Center in New York's Award of Excellence. Wiesel has published two volumes of his memoirs. The first, All Rivers Run to the Sea, was published in 1994 and covered his life up to the year 1969 while the second, titled And the Sea is Never Full and published in 1999, covered 1969 to 1999.

Wiesel and his wife, Marion, started the Elie Wiesel Foundation for Humanity. He served as chairman for the Presidential Commission on the Holocaust (later renamed U.S. Holocaust Memorial Council) from 1978 to 1986, spearheading the building of the United States Holocaust Memorial Museum in Washington, DC.

Wiesel addressing the United States Congress.

Wiesel is particularly fond of teaching and holds the position of Andrew Mellon Professor of the Humanities at Boston University. From 1972 to 1976, Wiesel was a Distinguished Professor at the City University of New York and member of the American Federation of Teachers. In 1982 he served as the first Henry Luce Visiting Scholar in Humanities and Social Thought at Yale University. He also co-instructs Winter Term (January) courses at Eckerd College, St. Petersburg, Florida. From 1997 to 1999 he was Ingeborg Rennert Visiting Professor of Judaic Studies at Barnard College.

Wiesel has become a popular speaker on the subject of the Holocaust. As a political activist, he has advocated for many causes, including Israel, the plight of Soviet and Ethiopian Jews, the victims of apartheid in South Africa, Argentina's Desaparecidos, Bosnian victims of genocide in the former Yugoslavia, Nicaragua's Miskito Indians, and the Kurds. He recently voiced support for intervention in Darfur, Sudan.^[4] He also led a commission organized by the Romanian government to research and write a report, released in 2004, on the true history of the Holocaust in Romania and the involvement of the Romanian wartime regime in atrocities against Jews and other groups, including the Roma. The Romanian government accepted the findings in the report and committed to implementing the commission's recommendations for educating the public on the history of the Holocaust in Romania. The commission, formally called the International Commission for the Study of the Holocaust in Romania, came to be called the Wiesel Commission in honor of his leadership.

Wiesel is the honorary chair of the Habonim Dror Camp Miriam Campership and Building Fund, and a member of the International Council of the New York-based Human Rights Foundation.

On March 27, 2001, Wiesel appeared at the University of Florida for Jewish Awareness Month and was presented with an honorary doctor of humane letters degree from the University of Florida by Dr. Charles Young.^[5]

In 2002^[6], he inaugurated the Elie Wiesel Memorial House in Sighet in his childhood home.

[edit] Recent years

In 2008 Wiesel gave the convocation speech at Appalachian State University. The money paid for his appearance covered costs of travel and the rest went to his various charitable institutions.

In early 2006, Wiesel traveled to Auschwitz with Oprah Winfrey, a visit which was broadcast as part of The Oprah Winfrey Show on May 24, 2006.^[7] Wiesel said that this would most likely be his last trip there.

In September 2006, he appeared before the UN Security Council with actor George Clooney to call attention to the humanitarian crisis in Darfur.

On November 30, 2006 Wiesel received an honorary knighthood in London in recognition of his work toward raising Holocaust education in the United Kingdom.^[8]

On February 1, 2007, Wiesel was attacked in a San Francisco hotel by a twenty-two year old holocaust denier named Eric Hunt.^{[9] [10]} Hunt was convicted and faces up to 3 years imprisonment at his August 13, 2008 sentencing.^[11][12]

On April 25, 2007, Wiesel was awarded an honorary doctorate of humane letters degree from the University of Vermont.

During the early 2007 selection process for the Kadima candidate for President of Israel, Prime Minister Ehud Olmert reportedly offered Wiesel the nomination (and, as the ruling-party candidate and an apolitical figure, likely the Presidency), but Wiesel "was not very interested".^[13] Shimon Peres was chosen as the Kadima candidate (and later President) instead.

In 2007, Elie Wiesel was awarded the Dayton Literary Peace Prize's Lifetime Achievement Award.^[14]

On April 9, 2008, Wiesel was presented with an Honorary Degree, Doctor of Letters at the City College of New York.

[edit] Criticism

It has been suggested that some of the information in this article's Criticism or Controversy section(s) be merged into other sections to achieve a more neutral presentation. (Discuss)

Wiesel has been criticized for exhibiting uncritical moral support for the state of Israel, and for the manner in which he defends this position. Christopher Hitchens has condemned him as a "contemptible poseur and windbag".^[15] Hitchens suggests that Wiesel was associated with the militant Zionist organization Irgun in the 1940s, an organization that "employed extreme violence against Arab civilians".^[15] Hitchens also has attacked Wiesel for failing to condemn promptly the Sabra and Shatila massacre. Hitchens suggests that Wiesel refrained from condemning the massacre because he was reluctant to criticize Israel.^[15]

Noam Chomsky also criticized Wiesel's response to the Sabra and Shatila massacre. Chomsky suggests that Wiesel attempted to excuse Israeli responsibility in the massacre by emphasizing "after all the Israeli soldiers did not kill"; Chomsky suggests that Wiesel's real concern in regards to the Sabra and Shatila massacre is that it reflects badly on Israel.^[16] Chomsky notes that Israeli troops participated in much killing in their own right, suggesting that Wiesel views Israel as "basically exempt from criticism".^[16]

In a radio interview, controversial scholar Norman Finkelstein accused Wiesel of cheapening the moral coinage of the Nazi Holocaust by asserting its uniqueness while profiting from public fascination with it:

Elie Wiesel is always wheeled out, and with his long face and anguished heart and cinematic eyes, he always says: "Oh, do not compare." I beg your pardon, I think you should compare. Otherwise, if you don't want to compare, what's the point of it? What are you going to learn from it? ... He says the only thing we can do before the Nazi Holocaust is silence. Well if silence is the only answer, why are you charging $25,000 a lecture? And what are you going to learn from silence? I mean, this is sheer nonsense.^[17]

Finkelstein's book The Holocaust Industry has a section criticizing the "uniqueness doctrine" attributed to Wiesel and to the "Holocaust Industry" as a whole. Wiesel is criticized thoroughly throughout the book and it's argued that he is one of the frontmen of the "Holocaust Industry" as he has refused to criticise Israel for the Sabra and Shatila Massacre and, according to Finkelstein, is intenting to diminish the importance of the genocides of communists, socialists, the Roma people, homosexuals and handicapped by the Nazis and the Turks genocide of the Armenians. Finkelstein^[18], as well as others^[19], has also criticized Wiesel for deploring African-American "ingratitude" to Jews; in Against Silence, Wiesel wrote: "The people who take their inspiration from us do not thank us but attack us. We find ourselves in a very dangerous situation. We are again the scapegoat on all sides. ... We helped the blacks; we always helped them. ... I feel sorry for blacks. There is one thing they should learn from us and that is gratitude. No people in the world knows gratitude as we do; we are forever grateful."^[20]

[edit] Books

ISBNs may be of reissues or reprints. Most are paperback.

• Un di velt hot geshvign (Tsentral-Farband fun Poylishe Yidn in Argentine, 1956) ISBN 0-374-52140-9; includes the following 3 books:
  • Night (Hill and Wang 1958; 2006) ISBN 0-553-27253-5
  • Dawn (Hill and Wang 1961; 2006) ISBN 0-553-22536-7
  • Day, previously titled "The Accident" (Hill and Wang 1962; 2006) ISBN 0-553-58170-8
• The Town Beyond the Wall (Atheneum 1964)
• The Gates of the Forest (Holt, Rinehart and Winston 1966)
• The Jews of Silence (Holt, Rinehart and Winston 1966) ISBN 0-935613-01-3
• Legends of our Time (Holt, Rinehart and Winston 1968)
• A Beggar in Jerusalem (Random House 1970)
• One Generation After (Random House 1970)
• Souls on Fire (Random House 1972) ISBN 0-671-44171-X
• Night Trilogy (Hill and Wang 1972)
• The Oath (Random House 1973) ISBN 0-935613-11-0
• Ani Maamin (Random House 1973)
• Zalmen, or the Madness of God (Random House 1974)
• Messengers of God (Random House 1976) ISBN 0-671-54134-X
• A Jew Today (Random House 1978) ISBN 0-935613-15-3
• Four Hasidic Masters (University of Notre Dame Press 1978)
• Images from the Bible (The Overlook Press 1980)
• The Trial of God (Random House 1979)
• The Testament (Summit 1981)
• Five Biblical Portraits (University of Notre Dame Press 1981)
• Somewhere a Master (Summit 1982)
• The Golem (illustrated by Mark Podwal) (Summit 1983) ISBN 0-671-49624-7
• The Fifth Son (Summit 1985)
• Against Silence (Holocaust Library 1985)
• Twilight (Summit 1988)
• The Six Days of Destruction (co-author Albert Friedlander, illustrated by Mark Podwal) (Paulist Press 1988)
• A Journey of Faith (Donald I. Fine 1990)
• From the Kingdom of Memory (Summit 1990)
• Evil and Exile (University of Notre Dame Press 1990)
• Sages and Dreamers (Summit 1991)
• The Forgotten (Summit 1992) ISBN 0-8052-1019-9
• A Passover Haggadah (illustrated by Mark Podwal) (Simon and Schuster 1993) ISBN 0-671-73541-1
• All Rivers Run to the Sea: Memoirs, Vol. I, 1928-1969 (Knopf 1995) ISBN 0-8052-1028-8
• Memoir in Two Voices, with François Mitterrand (Arcade 1996)
• And the Sea is Never Full: Memoirs Vol. II, 1969 (Knopf 1999) ISBN 0-8052-1029-6
• King Solomon and his Magic Ring (illustrated by Mark Podwal) (Greenwillow 1999)
• Conversations with Elie Wiesel (Schocken 2001)
• The Judges (Knopf 2002)
• Wise Men and Their Tales (Schocken 2003) ISBN 0-8052-4173-6
• The Time of the Uprooted (Knopf 2005)

[edit] See also

• The Boys of Buchenwald – A documentary about the orphanage in which he stayed after the Holocaust

[edit] Notes

[edit] References

• Berenbaum, Michael: The Vision of the Void. Theological Reflections on the Works of Elie Wiesel, Middletown, Connecticut, Wesleyan University Press, 1979 ISBN 0-8195-6189-4 PA
• Fonseca, Isabel: Bury Me Standing: The Gypsies and Their Journey, London, Vintage, 1996
• Elie Wiesel: First Person Singular PBS special on Elie Wiesel
• Text and audio of Elie Wiesel's famous speech on "The Perils of Indifference"
• 1988 Audio Interview with Elie Wiesel by Don Swaim of CBS Radio, RealAudio at Wired for Books.
• Christopher Hitchens criticizes Elie Wiesel in the Nation Magazine
• "8 Questions for Elie Wiesel", JEWSWEEK article briefly discussing Wiesel's view regarding the moral necessity of the Iraq War.
• Fine, Ellen S. Legacy of Night: The Literary Universe of Elie Wiesel. State University of New York Press, 1982. ISBN 0-87395-590-0 (paperback)
• Wiesel, Elie. All Rivers Run to the Sea: Memoirs. New York: Knopf, 1995.
• Wiesel, Elie. And the Sea is Never Full: Memoirs 1969-. New York: Schocken, 1999.
• New York Times - The Conversation with Elie Wiesel
• "Elie Wiesel on his Beliefs" ~ Toronto Star

[edit] External links

Wikiquote has a collection of quotations related to:

Elie Wiesel

Wikimedia Commons has media related to:

Elie Wiesel

• Voices on Antisemitism Interview with Elie Wiesel from the U.S. Holocaust Memorial Museum
• Text and Audio of Wiesel's "Perils of Indifference" Speech
• Ubben Lecture at DePauw University
• Video of Ethics After the Holocaust speech
• Author attacked in S.F. hotel