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By Jason Miller

7/25/07

A few days ago, one of my closest friends hit me with a heavily loaded question.

“Are you a Communist?” she queried.

To which I replied:

I do not belong nor militate in any formal communist party in the U.S. Nor do I belong to any other political entity or party. Furthermore, I do not subscribe to a specific doctrine, ideology, or dogma. My allegiance is to my core principles and values, which are premised on honesty, justice, humanity, responsibility, critical thinking, open-mindedness, egalitarianism, compassion, a belief in a Higher Power of my understanding, and many of the teachings of Christ.

My personal beliefs aside, communism is an incredibly loaded word. Our infinitely mendacious educational, social, and media infrastructures begin inculcating reflexive rejection of “all things communist or socialist” into US Americans from the moment they draw their initial breath.

Why is the establishment so desperate to vaccinate us against the “disease” of communism?

Because at its hopelessly rotten core, capitalism, which is manifested most strongly in the United States, is about exploitation, hyper-competitiveness, “rugged individualism”, survival of the fittest, concentration of wealth in the hands of the few, profits above all, property over people, greed, and selfishness. Perhaps worst of all, this pyramid scheme masquerading as a “moral” economic system inevitably leads to wars fueled by its insatiable demands for new markets, more resources, and cheaper labor. Why else would 350 million out of 6.5 billion people spend a trillion dollars a year on a military that has the capacity to destroy our planet thousands of times over, dwarfs the combined firepower of the rest of the world, and plagues over 130 countries with its “benign” occupations? We in the United States maintain a carefully crafted façade as the “benevolent champions of democracy”, but will quickly install ruthless tyrants and commit mass murder (euphemistically labeling our victims as “collateral damage”) if sovereign nations dare to resist our economic rape and plunder.

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Cyrano’s Journal Online, Thomas Paine’s Corner, The Greanville Journal, CJO Avenger, and VoxPop are initiating a weekly email which will include links to the latest high quality content available on our very diverse and comprehensive site. If you would like to subscribe, type “CJO subscription” in the subject line and send your email to JMiller@bestcyrano.org

By Jason Miller

7/15/07

[Warning: Satire Ahead]

“Capitalism is the astounding belief that the most wickedest of men will do the most wickedest of things for the greatest good of everyone.”

–John Maynard Keynes

If you’re nodding your head in agreement with Keynes and expecting validation of your opinion as you read this piece, you’re in for a rude awakening.

Forget the humanitarian, bleeding heart nonsense. Let’s reflect on the words of Thomas Sowell instead:

“Despite a voluminous and often fervent literature on ‘income distribution,’ the cold fact is that most income is not distributed: It is earned.”

We live in reality ladies and gentlemen. Not some utopian fantasy dreamt up by the likes of idealistic dreamers like Marx and Engels.

Ours is indeed a cold, cruel world. The sooner each of us accepts our lot, makes the most of it, and moves on, the better off we will all be. The ingenious and industrious Bill Gates deserves every penny he has. By the same token, the dregs of society inhabiting places like Skid Row and eating from dumpsters are reaping their just rewards for their depraved, lazy, and ignorant ways.

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Cyrano’s Journal Online, Thomas Paine’s Corner, The Greanville Journal, CJO Avenger, and VoxPop are initiating a weekly email which will include links to the latest high quality content available on our very diverse and comprehensive site. If you would like to subscribe, type “CJO subscription” in the subject line and send your email to JMiller@bestcyrano.org

“Sometime in your life, hope that you might see one starved man, the look on his face when the bread finally arrives. Hope that you might have baked it or bought or even kneaded it yourself. For that look on his face, for your meeting his eyes across a piece of bread, you might be willing to lose a lot, or suffer a lot, or die a little, even.”

— Daniel Berrigan

“Daniel Berrigan was born in Virginia, Minnesota, a Midwestern working class town. His father, Thomas Berrigan, was a second-generation Irish-Catholic and proud union man. Tom left the Catholic Church, but Berrigan remained attracted to the Church throughout his youth. He joined the Jesuits directly out of high school in 1939 and was ordained to the priesthood in 1952….

“Berrigan, his brother Philip, and the famed Trappist monk Thomas Merton founded an interfaith coalition against the Vietnam War, and wrote letters to major newspapers arguing for an end to the war….

“In 1968, he was interviewed in the anti-Vietnam War documentary film In the Year of the Pig, and later that year became involved in radical violent protest. He manufactured home-made napalm and, with eight other Catholic protesters, used it to destroy 378 draft files from the Catonsville, Maryland draft board. This group, later known as the Catonsville Nine, blamed American Christians and Jews for showing “[…] cowardice in the face of […]” the U.S. government, and for their racism “[…] and hostil[ity] to the poor.”….

“Berrigan was promptly arrested and sentenced to three years in prison, but went into hiding with the help of fellow radicals prior to imprisonment. While on the run, Berrigan was interviewed for Lee Lockwood’s documentary “The Holy Outlaw.” Soon thereafter, the FBI apprehended him, sent him to prison, and released him in 1972….

“Berrigan later spent time in France meeting with Thich Nhat Hanh, the exiled Buddhist monk peace activist from Vietnam….

“On September 9, 1980, Berrigan, his brother Philip, and six others (the “Plowshares Eight”) began the Plowshares Movement. They illegally trespassed onto the General Electric Nuclear Missile facility in King of Prussia, Pennsylvania, where they damaged nuclear warhead nose cones and poured blood onto documents and files. They were arrested and charged with over ten different felony and misdemeanor counts. On April 10, 1990, after ten years of appeals, Barrigan’s group was re-sentenced and paroled for up to 23 and 1/2 months in consideration of time already served in prison. Their legal battle was re-created in Emile de Antonio’s 1982 film In The King of Prussia, which starred Martin Sheen and featured appearances by the Plowshares Eight as themselves.”

[Excerpted from http://en.wikipedia.org/wiki/Daniel_Berrigan]

Essay by Mike Palecek

7/6/07

I owe my life to Dan Berrigan.

For good or for bad.

I think for good.

I drove from a smallish, conservative town in northeast Nebraska in January 1979 to begin seminary at the College of St. Thomas in St. Paul, Minnesota.

In February or March, Berrigan was speaking at Macalaster College, up Summit Avenue a few blocks at a Vietnam Symposium, whatever that means, along with Eugene McCarthy and a journalist named Gloria Emerson.

Anyway, I went, and I heard, and I walked up to him afterward to introduce myself and ask a stupid question.

A couple of us ended up driving Dan around town that night, to a church to hear John Trudell speak about the FBI burning his family in their home, then over to a TV station where Daniel Schorr was hosting a discussion between Berrigan and some guy from the Kennedy administration. I think it was Ted Sorenson.

All’s I know is they let me into this one room and pointed at a table full of food. I could graze as long as we were there. Have at it church boy.

Berrigan also came over to the seminary and spoke to us, about Vietnam, prison, the United States, the Catholic Church.

I was enthralled. I had never heard this stuff before, and likely would not have ever heard it in my seminary instruction.

Well, on a home visit I asked the parish priest who had hooked me up with the seminary, Fr. Walter Nabity.

I asked him about Berrigan and protesting and nuclear weapons and war and all that.

Fr. Nabity told me to forget about the protests, stick to my studies, stay away from the likes of Berrigan.

Well, I was confused.

I told Berrigan what Nabity had said. Dan wrote back to me. [Below]

Over Easter vacation, on Berrigan’s invitation, two of us took a train to Washington, D.C. for a Holy Week retreat and protest. We stayed at the Church of St. Stephen in northwest D.C.

There were lots of “famous” folks from the peace movement there that week, that I only found out were famous, within the peace movement, over the following years: Richard McSorley, Sr. Elizabeth Montgomery, Art Laffin, Elizabeth McAlister, Fr. Carl Kabat.

And of course, Phil Berrigan. I remember going up to Phil and asking him a stupid question. He was wearing this army coat. He took me to the middle of the church and sat with me. He listened to my questions.

“What’s a nuke?”

And we talked about the Catholic Church, celibacy, marriage, prison, the United States, the military, Thou Shall Not Kill. Lots of stuff. And he took the time to talk to me.

I don’t think I’ll ever forget that, unless I eat way too many Ho-Ho’s … again.

It was pretty cool. We planned these protests at the White House — Jimmy Carter’s administration — and the Pentagon, and some people went to the Department of Energy, too, I think.

We boarded the bus in small groups so that it would not appear to be a big group, I guess.

We went through the White House visitor tour line in those small groups and inside we looked at tables and tablecloths and silverware, and I tried to not look like someone who needed to be apprehended and sent back to Nebraska — or even worse.

The tour exited out onto a porch, a portico? And then those who were doing the protest took out banners from their purses or coats and held them out.

Fr. Carl Kabat poured blood on the pillars and was put into a headlock and hauled away. I got a good picture of that.

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By Michael Goodspeed

6/12/07

“To see the universal and all-pervading Spirit of Truth face to face, one must be able to love the meanest of all creation as oneself.”

—Mahatma Gandhi

Late last week, I returned home to Portland, OR, after attending a three-day conference on the Electric Universe in Las Vegas, NV. The event brought together an impressive array of scientists, authors, and independent researchers from many different disciplines and walks of life, all unified in their quest to develop a better understanding of the cosmos and our place in it.

Throughout the event, I had the privilege of interacting with some very accomplished scholars in such seemingly disparate fields as electrical engineering, physics, plasma physics, geology, and comparative mythology. In every instance, I was very pleased to find that I was treated as an equal, even though I claim no special expertise on the topics discussed. This lack of pretension on the part of the “experts” enabled a very free and comfortable flow of ideas amongst all participants, specialists and laymen alike.

In Wallace Thornhill’s introductory presentation, he repeatedly used the word “convergence” in describing the interdisciplinary nature of much Electric Universe research. Specialists with very different areas of expertise have found themselves growing increasingly DEPENDENT on one another, and of each has been required an openness to previously unconsidered ideas, and a willingness to be proved “wrong” on many points. Continue Reading »