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Thomas Paine • COMMON SENSE
(1776)
Paine's call to arms for
America. • THE AMERICAN CRISIS
(1776-77)
"These are the times that try men's
souls." • THE RIGHTS OF MAN
(1791-92)
Paine's reply to an attack on the French
Revolution by Edmund Burke. • AGE OF REASON
(1794, 1795, 1807)
Paine's biting Deist
criticism of the Bible and the church. In three parts.
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The Beast: Beast: The animal man. The earthly part of man. Anything that is enforced, as a religion. | | 
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<> Inquisition <> Oahspe Book of Es, Daughter of Jehovih
Chapter XIII
The republic established.
1. Es said: Since three hundred years, the loo'is of God's
allotment to the earth, had been providing the generations of men unto the coming work of God.
2.
And through these had God, Jehovih's Son, raised up one thousand two hundred men, to be directly under the inspiration of
the second resurrection, for establishing an emancipated government for mortals. 3. And these
one thousand two hundred men were raised to grades above sixty, and some of them to eighty. 4.
Chief of these men raised up by God, to establish the foundation of Jehovih's kingdom with mortals, were the following, all
of whom stood above grade eighty, to wit: 5. Paine, Jefferson, Adams, Franklin, Caroll, Hancock
and Washington. 6. Into the hands of these seven men did Jehovih, through God, His Son, place
the leadership of the mortal hosts; and they were under the guidance of Jehovih's Lord, Yotahiza. 7. And the Lord caused Paine, to proclaim the new doctrines, as against Looeamong and the sacred books, on which
the inquisitions had been carried out. 8. These, then, were the doctrines of Paine, inspired
by the Lord, Jehovih's Son, to wit: 9. One, the Creator, who is Almighty, matchless in wisdom,
truth, power and unity of purpose; the author of all things, on the earth and on all other worlds, seen and unseen. 10. That the soul of man is immortal and everlasting, and shall ultimately attain to peace and joy in the heavens
of the Almighty. 11. That, according to man's good or evil deeds, words, thoughts and actions
whilst on earth, even so shall he inherit in heaven, light or darkness, joy or unhappiness. 12.
That all the world is my country, and the same right alike to all men. 13. To do good, with
all of one's wisdom and strength, is the highest religion. 14. That man hath a natural right,
above all kings, priests and sacred writings, to serve his Creator in his own way. 15. That
this is an age of reason, in which all men should be inspired, to read and think, and judge with their own judgment and not
through any priest or church or Savior. 16. That the doctrine of a Savior is unjust; that
no honest man should accept another's dying for him. 17. That the so-called sacred books
are not the writings of the Creator; that their multiplicity of defects prove them to have been manufactured by corruptible
authors. 18. That, in practice, the said sacred books have been used by unprincipled priests
to promote wars, inquisitions, tyranny and destruction. 19. That man should rise up in his might
to embrace his Creator, by the practice of good works, and by promoting brotherly love toward all men; and by charity and
independence elicit the protection, the pride and the glory of the Almighty. 20. The doctrines
of God, Paine proclaimed publicly; and they were printed, and circulated amongst the inhabitants of Guatama. 21. And it came to pass, that they fell into the hands of such men and women as had been previously prepared by God
to receive them. And these people applauded the new doctrines to so great an extent that the colonies repudiated the Divine
right (Divan laws) of kings to govern without the consent of the governed. 22. Looeamong,
the false Kriste, perceived the design of God, Jehovih's Son, and immediately sent down to the earth, to Guatama,
two thousand angel warriors, to overthrow Paine's doctrines, and to precipitate the colonies into war against the home government
in western Uropa. Thomas Paine on Old Testament prophecies of Jesus Go to: "I pass on to the second passage quoted from the Old Testament
by the New, as a prophecy of Jesus Christ. Matthew ii, 1-6. "Now
when Jesus was born in Bethlehem of Judea, in the days of Herod the king, behold there came wise men from the East to Jerusalem,
saying, where is he that is born king of the Jews? for we have seen his star in the East and are come to worship him. When
Herod the king heard these things he was troubled, and all Jerusalem with him; and when he had gathered all the chief priests
and scribes of the people together, he demanded of them where Christ should be born. And they said unto him, In Bethlehem,
in the land of Judea: for thus it is written by the prophet, And thou Bethlehem, in the land of Judea, art not the least among
the princes of Judah, for out of thee shall come a Governor that shall rule my people Israel." This passage is in Micah
v, 2.
I pass over the absurdity of seeing and following a star
in the day time, as a man would a will-with-the-wisp, or a candle and lantern at night; and also that of seeing it in the
East, when themselves came from the East; for could such a thing be seen at all to serve them for a guide, it must be in the
West to them. I confine myself solely to the passage called a prophecy of Jesus Christ. The book of Micah, in the passage above quoted, v, 2, is speaking of some person, without mentioning his name, from
whom some great achievements were expected; but the description he gives of this person, verse 5, 6, proves evidently that
is not Jesus Christ, for he says, "and this man shall be the peace, when the Assyrian shall come into our land: and when
he shall tread in our palaces, then shall we raise up against him [that is against the Assyrian] seven shepherds and eight
principal men. "And they shall waste the land of Assyria
with the sword, and the land of Nimrod on the entrance thereof; thus shall he [the person spoken of at the head of the second
verse] deliver us from the Assyrian, when he cometh into our land, and when he treadeth within our borders."
This is so evidently descriptive of a military chief, that it cannot be applied to Christ
without outraging the character they pretend to give us of him. Besides which, the circumstances of the times here spoken
of, and those of the times in which Christ is said to have lived, are in contradiction to each other. It was the Romans, and not the Assyrians that had conquered and were in the land of Judea, and trod in their palaces
when Christ was born, and when he died, and so far from his driving them out, it was they who signed the warrant for his execution,
and he suffered under it. Having thus shown that this is no prophecy of Jesus
Christ, I pass on to the third passage quoted from the Old Testament by the New, as a prophecy of him."
Thomas Paine on African Slavery in America: <> On page 17 of THE AGE OF REASON by Philip S. Foner it says
"In the State elections which took place on October 12, 1779, the Constitutionalists won a resounding victory and, as
a reward for his part in arousing popular support for the Constitution, the new Assembly elected Paine its Clerk. Actually,
his position was more important than the name implies, for he was the close friend and advisor of Assembly leaders and influenced
important legislation. In his new position Paine soon had an opportunity to see one of his
dreams realized. Late in 1775, in his short article entitled "A Serious Thought," he had looked forward to the day
when God "shall have blest us, and made us a people dependent only upon Him, then may our gratitude be shown
by an act of continental legislation, which shall put a stop to the importation of Negroes for sale, soften the hard fate
of those already here, and in time procure their freedom." Five years later, as Clerk of the Pennsylvania Assembly, Paine
wrote the "Preamble to the Act Passed by the Pennsylvania Assembly March 1, 1780," which provided for the gradual
emancipation of Negro slaves in the state. It was the FIRST legislative measure passed in America for the emancipation of
slaves. When Abraham Lincoln was 26 years old in 1835, he wrote a defense of Paine's deism; a political associate Samuel Hill burned it
to save Lincoln's political career.[58] Historian Roy Basler, the editor of Lincoln's papers, said Paine had a strong influence on Lincoln's style: - No other writer of the eighteenth century, with the exception of Jefferson, parallels more closely the temper or
gist of Lincoln's later thought. In style, Paine above all others affords the variety of eloquence which, chastened and adapted
to Lincoln's own mood, is revealed in Lincoln's formal writings.[59
At the time of his death, most American newspapers reprinted the obituary notice
from the New York Citizen,[50] which read in part: "He had lived long, did some good and much harm." Only six mourners came to his funeral,
two of whom were black, most likely freedmen. On the 8th of June, 1809, death came – Death, almost his only
friend. At his funeral no pomp, no pageantry, no civic procession, no military display. In a carriage, a woman and her son
who had lived on the bounty of the dead – on horseback, a Quaker, the humanity of whose heart dominated the creed of
his head – and, following on foot, two negroes filled with gratitude – constituted the funeral cortege of Thomas
Paine.[51] The inventor Thomas Edison said: I have always regarded Paine as one of the greatest of all Americans.
Never have we had a sounder intelligence in this republic ... It was my good fortune to encounter Thomas Paine's works in
my boyhood ... it was, indeed, a revelation to me to read that great thinker's views on political and theological subjects.
Paine educated me, then, about many matters of which I had never before thought. I remember, very vividly, the flash of enlightenment
that shone from Paine's writings, and I recall thinking, at that time, 'What a pity these works are not today the schoolbooks
for all children!' My interest in Paine was not satisfied by my first reading of his works. I went back to them time and again,
just as I have done since my boyhood days.[60] Crisis (1776) In late
1776 Paine published The Crisis pamphlet series, to inspire the Americans in their battles against the British army. He juxtaposed the conflict between
the good American devoted to civic virtue and the selfish provincial man.[29] To inspire his soldiers, General George Washington had The American Crisis, first Crisis pamphlet, read aloud to them.[30] It begins: These are the times that try men's souls:
The summer soldier and the sunshine patriot will, in this crisis, shrink from the service of their country; but he that stands
it now, deserves the love and thanks of man and woman. Tyranny, like hell, is not easily conquered; yet we have this consolation
with us, that the harder the conflict, the more glorious the triumph. What we obtain too cheap, we esteem too lightly: it
is dearness only that gives every thing its value. Heaven knows how to put a proper price upon its goods; and it would be
strange indeed if so celestial an article as freedom should not be highly rated. The first
of the pamphlets was released during a time when the Revolution was still viewed as an unsteady prospect. Its opening sentence
was adopted as the watchword of the movement to Trenton. The famous opening lines are:[2]
These are the times that try men's souls: The summer soldier and
the sunshine patriot will, in this crisis, shrink from the service of his country; but he that stands by it now, deserves
the love and thanks of man and woman.
The pamphlet, read aloud to the Continental
army on December 23, 1776, three days before the Battle of Trenton, attempted to bolster morale and resistance among patriots, as well as shame neutrals and loyalists toward
the cause: Tyranny, like hell, is not easily conquered; yet we have this consolation
with us, that the harder the conflict, the more glorious the triumph.
Along with
the patriotic nature of The American Crisis, it displayed Paine's strong Deist beliefs, inciting the laity with suggestions
that the British are trying to assume powers that only God should have. Paine sees the British political and military maneuvers
in America as "impious; for so unlimited a power can belong only to God." Paine states that he believes God supports
the American cause, "that God Almighty will not give up a people to military destruction, or leave them unsupportedly
to perish, who have so earnestly and so repeatedly sought to avoid the calamities of war, by every decent method which wisdom could invent".
“Where liberty is, there is my country,” declared Benjamin Franklin, to which Thomas Paine
replied, “Where is not liberty, there is mine.” <> When did Thomas Paine name the United States of America? Answer: According to the National
Archives <<The first known use of the formal term "United States of America" was in the Declaration of Independence.
Thomas Paine, in February, 1776, had written of "Free and independent States of America." The terms "United
Colonies," "United Colonies of America," "United Colonies of North America," and also "States,"
were used in 1775 and 1776.>> http://www.archives.gov/national-archives-experience/charters/constitution_q_and_a.html <> <> <>
From The Age of Reason by Thomas Paine: It is a fraud of the Christian
system to call the sciences human invention; it is only the application of them that is human. Every science has for its basis
a system of principles as fixed and unalterable as those by which the universe is regulated and governed. Man cannot make
principles, he can only discover them. The Almighty Lecturer, by displaying the principles of
science in the structure of the universe, has invited man to study and to imitation. It is as if He had said to the inhabitants
of this globe that we call ours, "I have made an earth for man to dwell upon, and I have rendered the starry heavens
visible, to teach him science and the arts. He can now provide for his own comfort, and learn from my munificence to all to
be kind to each other." Born in Thetford, in the English county of Norfolk, Paine immigrated to the British American colonies in 1774 in time to participate in the American Revolution. His principal contributions were the powerful, widely read pamphlet Common Sense (1776), the all-time best-selling American book that advocated colonial America's independence from the Kingdom of Great Britain, and The American Crisis (1776–1783), a pro-revolutionary pamphlet series. "Common Sense" was so influential that "At the
close of the American Revolution, it became a proverb, that independence had been achieved equally by the sword of Washington
and the pen of Paine." On Tom Paine's birthday in 1829, a friend, Mr. James McElroy, gave
a speech which was printed in The Correspondent. He said: "...It is already a matter of history, which has long since
briefly, but beautifully, expressed the value of those services in acknowledgment that 'Americans owe their liberties
scarcely less to the pen of Paine than to the sword of Washington..." In 1835 an
article in the Workinman's Advocate said that it was a "standard toast" on the anniversary of the Revolution to
say (among other toasts), "The Memory of Thomas Paine -- The literary champion of freedom, whose pen was no less
powerful than the sword of Washington. Mankind owe him a debt of gratitude." <> A HAND POINTING TOWARD A PEN, signifying, I HAVE PROVED THIS MIGHTIER THAN THE SWORD. http://www.sacred-texts.com/oah/oah/oah618.htm ----
Thomas Paine's writings came about in warm dan periods of light even during the cold period
of "The little Ice Age". It is as if the cold nebulous cloud of a'ji was parted for a few years (1773-1776, 1791-1795,
1799-1811) to allow the light and inspiration of the high heavens to shine through to Thomas Paine and the world.
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• COMMON SENSE
(1776)
1776 = warm (dan) period (normal)
http://www.longrangeweather.com/1750ad.htm
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• THE AMERICAN CRISIS
(1776-77)
1776 = warm (dan) period (normal)
http://www.longrangeweather.com/1750ad.htm
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• THE RIGHTS OF MAN
(1791-92)
1791-92 = warm (dan) inbetween up-slope period
http://www.longrangeweather.com/1750ad.htm
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• AGE OF REASON
(1794, 1795, 1807)
1794 = warm (dan) high point (above normal)
1807 = warm (dan) high point (2nd highest 1800-1850, above normal)
http://www.longrangeweather.com/1800ad.htm
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Thomas Paine born in 1737 borderline (1737.5 border of cold/warm) dan, but was moving UP (warming
up) in heat.
Benjamin Franklin born 1706 = warm up spike (dan)
http://www.longrangeweather.com/1700ad.htm
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Axioms:
1. True Prophets and messengers of the Creator are born in borderline or above warm
(dan) years or up spike years
2. Religions and spiritual books inspired by the Creator are finished/canonized/published
in warm (dan) years with no down spikes.
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Oahspe Book of Saphah
Se'moin
Interpretation.
42. M'git'ow,
morning, sunrise (Panic). Dawn, M'git'ow (Algonquin). Tigiatow (Vede).
At dawn fly away the evil spirits; at dawn come
the shining, full of holiness (Kii).
The wise man hath found Git'm'ow full of cow, i.e., receptivity...He maketh a book
at dawn. The seventh heaven cometh in M'git'ow, the morning light (Poit).
-
[Interpretation = During dawns and dans,
man is more receptive to light and spiritual understanding, so this is when the wise men make true holy books, during dans,
this is when true religions are founded, this is when true prophets and messengers of the Creator are
born, and this is when they teach]
----
The Inquisition(s) (as shown below
was established during cold a'ji years)
The first Inquisition was temporarily established in Languedoc (south
of France) in 1184.
In 1229 it was permanently established. It was centered under the Dominicans[12]
in Rome
and later at Carcassonne in Languedoc.
1184 = cold down point, a'ji period, 1185 cold down spike
1229 = cold inbetween, cold down spike 1228, a'ji period
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Historians use the term "Medieval
Inquisition" to describe the various inquisitions that
started around 1184, including the Episcopal Inquisition
(1184–1230s) and later the Papal
Inquisition (1230s).
-
Witch-trials, See also: Early
Modern witch-trials
During what is known as the Little Ice Age, Pope Innocent VIII, in his papal bull
Summis desiderantes affectibus (5 December 1484) instigated severe measures against magicians and witches
in Germany. The grip of freezing weather, failing crops, rising crime, and mass starvation was blamed on witches.
He issued the bull to inquisitors Heinrich Kramer and Jacobus Sprenger to systemize the persecution of witches.[17][18]
1484 = cold down spike (coldest dip 1450-1500) much below normal, a'ji
http://www.longrangeweather.com/1450ad.htm
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Spanish Inquisition
King Ferdinand II of Aragon and Queen Isabella I of
Castile established the Spanish
Inquisition in 1478. In contrast to the previous inquisitions, it operated
completely
under royal Christian authority, though staffed by clergy and orders, and independently
of the Holy
See. It operated in Spain and in all Spanish colonies and territories,
1478 = cold below normal period
(1475 second coldest dip 1450-1500) a'ji
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In the Americas, King Philip II set up two tribunals
(each formally titled Tribunal del
Santo Oficio de la Inquisición) in 1569, one in Mexico and
the other in Peru.
1569 = cold period (coming up from 1566 coldest dip 1550-1600) a'ji
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Portuguese Inquisition
The Portuguese Inquisition formally started in Portugal in 1536
at the request of the
King of Portugal, João III.
1536 = down spike borderline cold/warm a'ji
http://www.longrangeweather.com/1500ad.htm
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Roman Inquisition
In 1542 Pope Paul III established the Congregation of the Holy
Office of the Inquisition as a permanent congregation staffed with cardinals and other officials. It had the tasks
of maintaining and defending the integrity of the faith and of examining and proscribing errors and false doctrines; it thus
became the supervisory body of local Inquisitions.
Roman Inquisition activity continued until
the mid-19th century,
http://en.wikipedia.org/wiki/Inquisition
1542 = inbetween down (1543 cold down spike) a'ji starting to fall,
1544 cold down spike
http://www.longrangeweather.com/1500ad.htm
Mid-19th century = Dawn of the dan of the Kosmon cycle = 1848
= warm dan up spike
http://www.longrangeweather.com/1800ad.htm
Conclusion:
The evidence and facts from weather climate cycles shows the inquisitions and
Witch-trials fell under the dark inspiration of a'ji, not light.
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